Evening Prayer Readings
Second Sunday after Epiphany
The First Lesson
The Second Lesson
An Independent Traditional 1928 BCP Ministry
HEAR my prayer, O LORD, * and let my crying come unto thee.
Hide not thy face from me in the time of my trouble; * incline thine ear unto me when I call; O hear me, and that right soon.
For my days are consumed away like smoke, * and my bones are burnt up as it were a firebrand.
My heart is smitten down, and withered like grass; * so that I forget to eat my bread.
For the voice of my groaning, * my bones will scarce cleave to my flesh.
I am become like a pelican in the wilderness, * and like an owl that is in the desert.
I have watched, and am even as it were a sparrow, * that sitteth alone upon the housetop.
Mine enemies revile me all the day long; * and they that are mad upon me are sworn together against me.
For I have eaten ashes as it were bread, * and mingled my drink with weeping;
And that, because of thine indignation and wrath; * for thou hast taken me up, and cast me down.
My days are gone like a shadow, * and I am withered like grass.
But thou, O LORD, shalt endure for ever, * and thy remembrance throughout all generations.
Thou shalt arise, and have mercy upon Sion; * for it is time that thou have mercy upon her, yea, the time is come.
And why? thy servants think upon her stones, * and it pitieth them to see her in the dust.
vs 15 The nations shall fear thy Name, O LORD; * and all the kings of the earth thy majesty;
When the LORD shall build up Sion, * and when his glory shall appear;
When he turneth him unto the prayer of the poor destitute, * and despiseth not their desire.
This shall be written for those that come after, * and the people which shall be born shall praise the LORD.
For he hath looked down from his sanctuary; * out of the heaven did the LORD behold the earth;
That he might hear the mournings of such as are in captivity, * and deliver them that are appointed unto death;
That they may declare the Name of the LORD in Sion, * and his worship at Jerusalem;
When the peoples are gathered together, * and the kingdoms also, to serve the LORD.
He brought down my strength in my journey, * and shortened my days.
But I said, O my God, take me not away in the midst of mine age; * as for thy years, they endure throughout all generations.
Thou, Lord, in the beginning hast laid the foundation of the earth, * and the heavens are the work of thy hands.
They shall perish, but thou shalt endure: * they all shall wax old as doth a garment;
And as a vesture shalt thou change them, and they shall be changed; * but thou art the same, and thy years shall not fail.
The children of thy servants shall continue, * and their seed shall stand fast in thy sight.
O PRAISE the LORD, all ye nations; * praise him, all ye peoples.
For his merciful kindness is ever more and more toward us; * and the truth of the LORD endureth for ever. Praise the LORD.
MY soul truly waiteth still upon God; * for of him cometh my salvation.
He verily is my strength and my salvation; * he is my defence, so that I shall not greatly fall.
How long will ye imagine mischief against every man? * Ye shall be slain all the sort of you; yea, as a tottering wall shall ye be, and like a broken hedge.
Their device is only how to put him out whom God will exalt; * their delight is in lies; they give good words with their mouth, but curse with their heart.
Nevertheless, my soul, wait thou still upon God; * for my hope is in him.
He truly is my strength and my salvation; * he is my defence, so that I shall not fall.
In God is my health and my glory; * the rock of my might; and in God is my trust.
O put your trust in him alway, ye people; * pour out your hearts before him, for God is our hope.
As for the children of men, they are but vanity; the children of men are deceitful; * upon the weights they are altogether lighter than vanity itself.
O trust not in wrong and robbery; give not yourselves unto vanity: * if riches increase, set not your heart upon them.
God spake once, and twice I have also heard the same, * that power belongeth unto God;
And that thou, Lord, art merciful; * for thou rewardest every man according to his work.
EXCEPT the LORD build the house, * their labour is but lost that build it.
Except the LORD keep the city, * the watchman waketh but in vain.
It is but lost labour that ye haste to rise up early, and so late take rest, and eat the bread of carefulness; * for so he giveth his beloved sleep.
Lo, children, and the fruit of the womb, * are an heritage and gift that cometh of the LORD.
Like as the arrows in the hand of the giant, * even so are the young children.
Happy is the man that hath his quiver full of them; * they shall not be ashamed when they speak with their enemies in the gate.
Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut; I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel. For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me. I am the Lord, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: That they may know from the rising of the sun, and from the west, that there is none beside me. I am the Lord, and there is none else. I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things. Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the Lord have created it. Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth? Thus saith the Lord, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me. I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded. I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the Lord of hosts. Thus saith the Lord, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God. Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires. And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones. And all thy children shall be taught of the Lord; and great shall be the peace of thy children. In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee. Behold, they shall surely gather together, but not by me: whosoever shall gather together against thee shall fall for thy sake. Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy. No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.
What shall we say then? Is there unrighteousness with God? God forbid. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, Even us, whom he hath called, not of the Jews only, but also of the Gentiles? As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
Again the next day after John stood, and two of his disciples; And looking upon Jesus as he walked, he saith, Behold the Lamb of God! And the two disciples heard him speak, and they followed Jesus. Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother. He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. Now Philip was of Bethsaida, the city of Andrew and Peter. Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
ALMIGHTY and everlasting God, who dost govern all things in heaven and earth; Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life; through Jesus Christ our Lord. Amen.
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