Evening Prayer Readings Thursday after Septuagesima The First Lesson The Second Lesson The Collect |
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O LORD, thou hast searched me out, and known me. * Thou knowest my down-sitting, and mine uprising; thou understandest my thoughts long before.
Thou art about my path, and about my bed; * and art acquainted with all my ways.
For lo, there is not a word in my tongue, * but thou, O LORD, knowest it altogether.
Thou hast beset me behind and before, * and laid thine hand upon me.
Such knowledge is too wonderful and excellent for me; * I cannot attain unto it.
Whither shall I go then from thy Spirit? * or whither shall I go then from thy presence?
If I climb up into heaven, thou art there; * if I go down to hell, thou art there also.
If I take the wings of the morning, * and remain in the uttermost parts of the sea;
Even there also shall thy hand lead me, * and thy right hand shall hold me.
If I say, Peradventure the darkness shall cover me; * then shall my night be turned to day.
Yea, the darkness is no darkness with thee, but the night is as clear as the day; * the darkness and light to thee are both alike.
For my reins are thine; * thou hast covered me in my mother's womb.
I will give thanks unto thee, for I am fearfully and wonderfully made: * marvellous are thy works, and that my soul knoweth right well.
My bones are not hid from thee, * though I be made secretly, and fashioned beneath in the earth.
Thine eyes did see my substance, yet being imperfect; * and in thy book were all my members written;
Which day by day were fashioned, * when as yet there was none of them.
How dear are thy counsels unto me, O God; * O how great is the sum of them!
If I tell them, they are more in number than the sand: * when I wake up, I am present with thee.
Wilt thou not slay the wicked, O God? * Depart from me, ye blood-thirsty men.
For they speak unrighteously against thee; * and thine enemies take thy Name in vain.
Do not I hate them, O LORD, that hate thee? * and am not I grieved with those that rise up against thee?
Yea, I hate them right sore; * even as though they were mine enemies.
Try me, O God, and seek the ground of my heart; * prove me, and examine my thoughts.
Look well if there be any way of wickedness in me; * and lead me in the way everlasting.
Hear this word that the Lord hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying, You only have I known of all the families of the earth: therefore I will punish you for all your iniquities. Can two walk together, except they be agreed? Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing? Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all? Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. For they know not to do right, saith the Lord, who store up violence and robbery in their palaces. Therefore thus saith the Lord God; An adversary there shall be even round about the land; and he shall bring down thy strength from thee, and thy palaces shall be spoiled. Thus saith the Lord; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch. Hear ye, and testify in the house of Jacob, saith the Lord God, the God of hosts, That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel: and the horns of the altar shall be cut off, and fall to the ground. And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the Lord.
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? We who are Jews by nature, and not sinners of the Gentiles, Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. For if I build again the things which I destroyed, I make myself a transgressor. For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
O LORD, we beseech thee favourably to hear the prayers of thy people; that we, who are justly punished for our offences, may be mercifully delivered by thy goodness, for the glory of thy Name; through Jesus Christ our Saviour, who liveth and reigneth with thee and the Holy Ghost ever, one God, world without end. Amen.
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