As Written in the 1928 Book of Common Prayer
The Seventeenth Sunday after Trinity
The Season is TRINITY
The liturgical color of the day is GREEN
Concerning the Service of the Church
Miscellaneous Rubrics from the 1928 BCP
An Independent, Traditional
1928 BCP Ministry
The Minister shall begin the Evening Prayer by reading one or more of the following Sentences of Scripture; and then he shall say that which is written after them. But he may, at his discretion, pass at once from the Sentences to the Lord's Prayer.
And NOTE, that when the Confession and Absolution are omitted, the Minister may, after the Sentences, pass to the Versicles, O Lord, open thou our lips, etc., in which case the Lord's Prayer shall be said with the other prayers, immediately after The Lord be with you, etc., and before the Versicles and Responses which follow.
THE LORD is in his holy temple: let all the earth keep silence before him. Hab. ii. 20.
LORD, I have loved the habitation of thy house, and the place where thine honour dwelleth. Psalm xxvi. 8.
Let my prayer be set forth in thy sight as the incense; and let the lifting up of my hands be an evening sacrifice. Psalm cxli. 2.
O worship the LORD in the beauty of holiness; let the whole earth stand in awe of him. Psalm xcvi. 9.
Let the words of my mouth, and the meditation of my heart, be alway acceptable in thy sight, O LORD, my strength and my redeemer. Psalm xix. 14.
Watch ye, for ye know not when the master of the house cometh, at even, or at midnight, or at the cock-crowing, or in the morning: lest coming suddenly he find you sleeping. St. Mark xiii. 35, 36.
Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. Rev. xxi. 3.
The Gentiles shall come to thy light, and kings to the brightness of thy rising. Isaiah lx. 3.
I acknowledge my transgressions, and my sin is ever before me. Psalm li. 3.
To the Lord our God belong mercies and forgivenesses, though we have rebelled against him; neither have we obeyed the voice of the LORD our God, to walk in his laws which he set before us. Dan. ix. 9, 10.
If we say that we have no sin, we deceive ourselves, and the truth is not in us; but if we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 1 St. John i. 8, 9.
All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. Isaiah liii. 6.
Thanks be to God, which giveth us the victory through our Lord Jesus Christ. 1 Cor. xv. 57.
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Col. iii. 1.
Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us. Heb. ix. 24.
There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the Most High. Psalm xlvi. 4.
The Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. Rev. xxii. 17.
Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory. Isaiah vi. 3.
LET us humbly confess our sins unto Almighty God.
Or else he shall say as followeth.
DEARLY beloved brethren, the Scripture moveth us, in sundry places, to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloak them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought, at all times, humbly to acknowledge our sins before God; yet ought we chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying --
A General Confession
To be said by the whole Congregation, after the Minister, all kneeling.
ALMIGHTY and most merciful Father; We have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou those, O God, who confess their faults. Restore thou those who are penitent; According to thy promises declared unto mankind In Christ Jesus our Lord. And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen.
The Declaration of Absolution, or Remission of Sins.
To be made by the Priest alone, standing; the People still kneeling.
ALMIGHTY God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness and live, hath given power, and commandment, to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins. He pardoneth and absolveth all those who truly repent, and unfeignedly believe his holy Gospel.
Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him which we do at this present; and that the rest of our life hereafter may be pure and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.
THE Almighty and merciful Lord grant you Absolution and Remission of all your sins, true repentance; amendment of life, and the grace and consolation of his Holy Spirit. Amen.
Then the Minister shall kneel, and say the Lord's Prayer; the People still kneeling, and repeating it with him.
OUR Father, who art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done, On earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive those who trespass against us. And lead us not into temptation, But deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
Then likewise he shall say, O Lord, open thou our lips.
Answer. And our mouth shall show forth thy praise.
Here, all standing up, the Minister shall say,
Glory be to the Father, and to the Son, and to the Holy Ghost;
Answer. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Minister. Praise ye the Lord.
Answer. The Lord's Name be praised.
Then shall follow a Portion of the Psalms, according to the Use of this Church. And at the end of every Psalm, and likewise at the end of the Magnificat, Cantate Domino, Bonum est confiteri, Nunc dimittis, Deus misereatur, Benedic, anima mea, may be sung or said the Gloria Patri; and at the end of the whole Portion or Selection of the Psalms for the day, shall be sung or said the Gloria Patri, or else the Gloria in excelsis, as followeth.
Today's Psalms from the Daily Psalter
First Set of Propers Second Set of Propers Third Set of Propers
The Psalter (First Set of Propers)
The Thirty-Sixth Psalm
MY heart showeth me the wickedness of the ungodly, * that there is no fear of God before his eyes.
For he flattereth himself in his own sight, * until his abominable sin be found out.
The words of his mouth are unrighteous and full of deceit: * he hath left off to behave himself wisely, and to do good.
He imagineth mischief upon his bed, and hath set himself in no good way; * neither doth he abhor any thing that is evil.
vs 5 Thy mercy, O LORD, reacheth unto the heavens, * and thy faithfulness unto the clouds.
Thy righteousness standeth like the strong mountains: * thy judgments are like the great deep.
Thou, LORD, shalt save both man and beast: how excellent is thy mercy, O God! * and the children of men shall put their trust under the shadow of thy wings.
They shall be satisfied with the plenteousness of thy house; * and thou shalt give them drink of thy pleasures, as out of the river.
For with thee is the well of life; * and in thy light shall we see light.
O continue forth thy loving-kindness unto them that know thee, * and thy righteousness unto them that are true of heart.
O let not the foot of pride come against me; and let not the hand of the ungodly cast me down.
There are they fallen, all that work wickedness; * they are cast down, and shall not be able to stand.
The One Hundred Thirtieth Psalm
OUT of the deep have I called unto thee, O LORD; * Lord, hear my voice.
O let thine ears consider well * the voice of my complaint.
If thou, LORD, wilt be extreme to mark what is done amiss, * O Lord, who may abide it?
For there is mercy with thee; * therefore shalt thou be feared.
I look for the LORD; my soul doth wait for him; * in his word is my trust.
My soul fleeth unto the Lord before the morning watch; * I say, before the morning watch.
O Israel, trust in the LORD; for with the LORD there is mercy, * and with him is plenteous redemption.
And he shall redeem Israel * from all his sins.
The Psalter (Second Set of Propers)
The Thirty-Third Psalm
REJOICE in the LORD, O ye righteous; * for it be-cometh well the just to be thankful.
Praise the LORD with harp; * sing praises unto him with the lute, and instrument of ten strings.
Sing unto the Lord a new song; * sing praises lustily unto him with a good courage.
For the word of the LORD is true; * and all his works are faithful.
He loveth righteousness and judgment; * the earth is full of the goodness of the LORD.
By the word of the LORD were the heavens made; * and all the host of them by the breath of his mouth.
He gathereth the waters of the sea together, as it were upon an heap; * and layeth up the deep, as in a treasure-house.
Let all the earth fear the LORD: * stand in awe of him, all ye that dwell in the world.
For he spake, and it was done; * he commanded, and it stood fast.
The LORD bringeth the counsel of the heathen to nought, * and maketh the devices of the people to be of none effect, and casteth out the counsels of princes.
The counsel of the LORD shall endure for ever, * and the thoughts of his heart from generation to generation.
Blessed are the people whose God is the Lord JEHOVAH; * and blessed are the folk that he hath chosen to him, to be his inheritance.
The LORD looketh down from heaven, and beholdeth all the children of men; * from the habitation of his dwelling, he considereth all them that dwell on the earth.
He fashioneth all the hearts of them, * and understandeth all their works.
There is no king that can be saved by the multitude of an host; * neither is any mighty man delivered by much strength.
A horse is counted but a vain thing to save a man; * neither shall he deliver any man by his great strength.
Behold, the eye of the LORD is upon them that fear him, * and upon them that put their trust in his mercy;
To deliver their soul from death, * and to feed them in the time of dearth.
Our soul hath patiently tarried for the LORD; * for he is our help and our shield.
For our heart shall rejoice in him; * because we have hoped in his holy Name.
Let thy merciful kindness, O LORD, be upon us, * like as we do put our trust in thee.
The Psalter (Third Set of Propers)
The One Hundred Forty Fourth Psalm
BLESSED be the LORD my strength, * who teacheth my hands to war, and my fingers to fight:
My hope and my fortress, my castle and deliverer, my defender in whom I trust; * who subdueth my people that is under me.
LORD, what is man, that thou hast such respect unto him? * or the son of man, that thou so regardest him?
Man is like a thing of nought; * his time passeth away like a shadow.
Bow thy heavens, O LORD, and come down; * touch the mountains, and they shall smoke.
Cast forth thy lightning, and tear them; * shoot out thine arrows, and consume them.
Send down thine hand from above; * deliver me, and take me out of the great waters, from the hand of strangers;
Whose mouth talketh of vanity, * and their right hand is a right hand of wickedness.
I will sing a new song unto thee, O God; * and sing praises unto thee upon a ten-stringed lute.
Thou hast given victory unto kings, * and hast delivered David thy servant from the peril of the sword.
Save me, and deliver me from the hand of strangers, * whose mouth talketh of vanity, and their right hand is a right hand of iniquity:
That our sons may grow up as the young plants, * and that our daughters may be as the polished corners of the temple;
That our garners may be full and plenteous with all manner of store; * that our sheep may bring forth thousands, and ten thousands in our fields;
That our oxen may be strong to labour; that there be no decay, * no leading into captivity, and no complaining in our streets.
Happy are the people that are in such a case; * yea, blessed are the people who have the LORD for their God.
Gloria in excelsis.
GLORY be to God on high, and on earth peace, good will towards men. We praise thee, we bless thee, we worship thee, we glorify thee, we give thanks to thee for thy great glory, O Lord God, heavenly King, God the Father Almighty.
O Lord, the only-begotten Son, Jesus Christ; O Lord God, Lamb of God, Son of the Father, that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, receive our prayer. Thou that sittest at the right hand of God the Father, have mercy upon us. For thou only art holy; thou only art the Lord; thou only, O Christ, with the Holy Ghost, art most high in the glory of God the Father. Amen.
Then shall be read the First Lesson, according to the Table or Calendar.
First Set of Propers Second Set of Propers Third Set of Propers
The First Lesson (First Set of Propers)
And now, O ye priests, this commandment is for you. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it. And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the Lord of hosts. My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name. The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity. For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts. But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts. Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law. Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
The First Lesson (Second Set of Propers)
Pride is hateful before God and man: and by both doth one commit iniquity. Because of unrighteous dealings, injuries, and riches got by deceit, the kingdom is translated from one people to another. Why is earth and ashes proud? There is not a more wicked thing than a covetous man: for such an one setteth his own soul to sale; because while he liveth he casteth away his bowels. The physician cutteth off a long disease; and he that is to day a king to morrow shall die. For when a man is dead, he shall inherit creeping things, beasts, and worms. The beginning of pride is when one departeth from God, and his heart is turned away from his Maker. For pride is the beginning of sin, and he that hath it shall pour out abomination: and therefore the Lord brought upon them strange calamities, and overthrew them utterly. The Lord hath cast down the thrones of proud princes, and set up the meek in their stead. The Lord hath plucked up the roots of the proud nations, and planted the lowly in their place. The Lord overthrew countries of the heathen, and destroyed them to the foundations of the earth. He took some of them away, and destroyed them, and hath made their memorial to cease from the earth. Pride was not made for men, nor furious anger for them that are born of a woman.
The First Lesson (Third Set of Propers)
I Kings 18:1-2, 17-39
And it came to pass after many days, that the word of the Lord came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth. And Elijah went to shew himself unto Ahab. And there was a sore famine in Samaria. And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim. Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table. So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel. And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word. Then said Elijah unto the people, I, even I only, remain a prophet of the Lord; but Baal's prophets are four hundred and fifty men. Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under: And call ye on the name of your gods, and I will call on the name of the Lord: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken. And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under. And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made. And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked. And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them. And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded. And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the Lord that was broken down. And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the Lord came, saying, Israel shall be thy name: And with the stones he built an altar in the name of the Lord: and he made a trench about the altar, as great as would contain two measures of seed. And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood. And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time. And the water ran round about the altar; and he filled the trench also with water. And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, Lord God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. Hear me, O Lord, hear me, that this people may know that thou art the Lord God, and that thou hast turned their heart back again. Then the fire of the Lord fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench. And when all the people saw it, they fell on their faces: and they said, The Lord, he is the God; the Lord, he is the God.
Go to Cantate Domino Go to Bonum est
After which shall be sung or said the Hymn called Magnificat, as followeth.
But NOTE, That the Minister, at his discretion, may omit one of the Lessons in Evening Prayer, the Lesson being followed by one of the Evening Canticles.
Magnificat. St. Luke i. 46.
MY soul doth magnify the Lord, * and my spirit hath rejoiced in God my Saviour.
For he hath regarded * the lowliness of his handmaiden.
For behold, from henceforth * all generations shall call me blessed.
For he that is mighty hath magnified me; * and holy is his Name.
And his mercy is on them that fear him * throughout all generations.
He hath showed strength with his arm; * he hath scattered the proud in the imagination of their hearts.
He hath put down the mighty from their seat, * and hath exalted the humble and meek.
He hath filled the hungry with good things; * and the rich he hath sent empty away.
He remembering his mercy hath holpen his servant Israel; * as he promised to our forefathers,
Abraham and his seed, for ever.
Go to the Scripture Readings for the Second Lesson
Or this Psalm. Cantate Domino. Psalm xcviii.
O SING unto the LORD a new song; * for he hath done marvellous things.
With his own right hand, and with his holy arm, * hath he gotten himself the victory.
The LORD declared his salvation; * his righteousness hath he openly showed in the sight of the heathen.
He hath remembered his mercy and truth toward the house of Israel; * and all the ends of the world
have seen the salvation of our God.
Show yourselves joyful unto the LORD, all ye lands; * sing, rejoice, and give thanks.
Praise the LORD upon the harp; * sing to the harp with a psalm of thanksgiving.
With trumpets also and shawms, * O show yourselves joyful before the LORD, the King.
Let the sea make a noise, and all that therein is; * the round world, and they that dwell therein.
Let the floods clap their hands, and let the hills be joyful together before the LORD; * for he cometh
to judge the earth.
With righteousness shall he judge the world, * and the peoples with equity.
Go to the Scripture Readings for the Second Lesson
Or this. Bonum est confiteri. Psalm xcii.
IT is a good thing to give thanks unto the LORD, * and to sing praises unto thy Name, O Most Highest;
To tell of thy loving-kindness early in the morning, * and of thy truth in the night season;
Upon an instrument of ten strings, and upon the lute; * upon a loud instrument, and upon the harp.
For thou, LORD, hast made me glad through thy works; * and I will rejoice in giving praise
for the operations of thy hands.
Then a Lesson of the New Testament, as it is appointed.
And after that shall be sung or said the Hymn called Nunc dimittis, as followeth.
First Set of Propers Second Set of Propers Third Set of Propers
The Second Lesson (First Set of Propers)
St. Luke 13:10-17
And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
The Second Lesson (Second Set of Propers)
St. Luke 14:1-11
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. And, behold, there was a certain man before him which had the dropsy. And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? And they held their peace. And he took him, and healed him, and let him go; And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? And they could not answer him again to these things. And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
The Second Lesson (Third Set of Propers)
And from Miletus he sent to Ephesus, and called the elders of the church. And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. I have coveted no man's silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. And when he had thus spoken, he kneeled down, and prayed with them all. And they all wept sore, and fell on Paul's neck, and kissed him, Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
Go to Deus misereatur Go to Benedic, anima mea
Nunc Dimittis. St. Luke ii. 29.
LORD, now lettest thou thy servant depart in peace, * according to thy word.
For mine eyes have seen * thy salvation,
Which thou hast prepared * before the face of all people;
To be a light to lighten the Gentiles, * and to be the glory of thy people Israel.
Go to the Creed
Or else this Psalm. Deus misereatur. Psalm lxvii.
GOD be merciful unto us, and bless us, * and show us the light of his countenance, and be merciful unto us;
That thy way may be known upon earth, * thy saving health among all nations.
Let the peoples praise thee, O God; * yea, let all the peoples praise thee.
O let the nations rejoice and be glad; * for thou shalt judge the folk righteously, and govern the nations upon earth.
Let the peoples praise thee, O God; * yea, let all the peoples praise thee.
Then shall the earth bring forth her increase; * and God, even our own God, shall give us his blessing.
God shall bless us; * and all the ends of the world shall fear him.
Go to the Creed
Or this. Benedic, anima mea. Psalm ciii.
PRAISE the LORD, O my soul; * and all that is within me, praise his holy Name.
Praise the LORD, O my soul, * and forget not all his benefits:
Who forgiveth all thy sin, * and healeth all thine infirmities;
Who saveth thy life from destruction, * and crowneth thee with mercy and loving-kindness.
O praise the LORD, ye angels of his, ye that excel in strength; * ye that fulfil his commandment, and hearken unto the voice of his word.
O praise the LORD, all ye his hosts; * ye servants of his that do his pleasure.
O speak good of the LORD, all ye works of his, in all places of his dominion: * praise thou
the LORD, O my soul.
Then shall be said the Apostles' Creed by the Minister and the People, standing. And any churches may, instead of the words He descended into hell, use the words He went into the place of departed spirits, which are considered as words of the same meaning in the Creed.
I BELIEVE in God the Father Almighty, Maker of heaven and earth:
And in Jesus Christ his only Son our Lord: Who was conceived by the Holy Ghost, Born of the Virgin Mary: Suffered under Pontius Pilate, Was crucified, dead, and buried: He descended into hell; The third day he rose again from the dead: He ascended into heaven, And sitteth on the right hand of God the Father Almighty: From thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost: The holy Catholic Church; The Communion of Saints: The Forgiveness of sins: The Resurrection of the body: And the Life everlasting. Amen.
Go to Prayers
Or the Creed commonly called the Nicene.
I BELIEVE in one God the Father Almighty, Maker of heaven and earth, And of all things visible and invisible:
And in one Lord Jesus Christ, the only-begotten Son of God; Begotten of his Father before all worlds, God of God, Light of Light, Very God of very God; Begotten, not made; Being of one substance with the Father; By whom all things were made: Who for us men and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man: And was crucified also for us under Pontius Pilate; He suffered and was buried: And the third day he rose again according to the Scriptures: And ascended into heaven, And sitteth on the right hand of the Father: And he shall come again, with glory, to judge both the quick and the dead; Whose kingdom shall have no end.
And I believe in the Holy Ghost, The Lord, and Giver of Life, Who proceedeth from the Father and the Son; Who with the Father and the Son together is worshipped and glorified; Who spake by the Prophets: And I believe one Catholic and Apostolic Church: I acknowledge one Baptism for the remission of sins: And I look for the Resurrection of the dead: And the Life of the world to come. Amen.
And after that, these Prayers following, the People devoutly kneeling; the Minister first pronouncing,
The Lord be with you.
Answer. And with thy spirit.
Minister. Let us pray.
Here, if it hath not already been said, shall follow the Lord's Prayer.
Minister. O Lord, show thy mercy upon us.
Answer. And grant us thy salvation.
Minister. O Lord, save the State.
Answer. And mercifully hear us when we call upon thee.
Minister. Endue thy Ministers with righteousness.
Answer. And make thy chosen people joyful.
Minister. O Lord, save thy people.
Answer. And bless thine inheritance.
Minister. Give peace in our time, O Lord.
Answer. For it is thou, Lord, only, that makest us dwell in safety.
Minister. O God, make clean our hearts within us.
Answer. And take not thy Holy Spirit from us.
Then shall be said the Collect for the Day, and after that the Collects and Prayers following.
The Collect for the Day
Seventeenth Sunday after Trinity
LORD, we pray thee that thy grace may always prevent and follow us, and make us continually to be given to all good works; through Jesus Christ our Lord. Amen.
A Collect for Peace.
O GOD, from whom all holy desires, all good counsels, and all just works do proceed; Give unto thy servants that peace which the world cannot give; that our hearts may be set to obey thy commandments, and also that by thee, we, being defended from the fear of our enemies, may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.
A Collect for Aid against Perils.
LIGHTEN our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.
In places where it may be convenient, here followeth the Anthem.
The Minister may here end the Evening Prayer with such Prayer, or Prayers, taken out of this Book, as he shall think fit.
A Prayer for The President of the United States,
and all in Civil Authority.
Almighty God, whose kingdom is everlasting and power infinite; Have mercy upon this whole land; and so rule the hearts of thy servants THE PRESIDENT OF THE UNITED STATES, The Governor of this State, and all others in authority, that they, knowing whose ministers they are, may above all things seek thy honour and glory; and that we and all the People, duly considering whose authority they bear, may faithfully and obediently honour them, according to thy blessed Word and ordinance; through Jesus Christ our Lord, who with thee and the Holy Ghost liveth and reigneth ever, one God, world without end. Amen.
A Prayer for the Clergy and People.
Almighty and everlasting God, from whom cometh every good and perfect gift; Send down upon our Bishops, and other Clergy, and upon the Congregations committed to their charge, the healthful Spirit of thy grace; and, that they may truly please thee, pour upon them the continual dew of thy blessing. Grant this, O Lord, for the honour of our Advocate and Mediator, Jesus Christ. Amen.
A Prayer for All Conditions of Men.
O God, the Creator and Preserver of all mankind, we humbly beseech thee for all sorts and conditions of men; that thou wouldest be pleased to make thy ways known unto them, thy saving health unto all nations. More especially we pray for thy holy Church universal; that it may be so guided and governed by thy good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life. Finally, we commend to thy fatherly goodness all those who are any ways afflicted, or distressed, in mind, body, or estate; [* especially those for whom our prayers are desired;] that it may please thee to comfort and relieve them, according to their several necessities; giving them patience under their sufferings, and a happy issue out of all their afflictions. And this we beg for Jesus Christ's sake. Amen.
* This may be said when any desire the prayers of the Congregation.
A General Thanksgiving.
Almighty God, Father of all mercies, we, thine unworthy servants, do give thee most humble and hearty thanks for all thy goodness and lovingkindness to us, and to all men; [* particularly to those who desire now to offer up their praises and thanksgivings for thy late mercies vouchsafed unto them.] We bless thee for our creation, preservation, and all the blessings of this life; but above all, for thine inestimable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we beseech thee, give us that due sense of all thy mercies that our hearts may be unfeignedly thankful; and that we show forth thy praise, not only with our lips, but in our lives, by giving up our selves to thy service, and by walking before thee in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all honour and glory, world without end. Amen.
* This may be said when any desire to return thanks for mercies vouchsafed to them.
NOTE, That the General Thanksgiving may be said by the Congregation with the Minister.
A Prayer of St. Chrysostom
Almighty God, who hast given us grace at this time with one accord to make our common supplications unto thee; and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests; Fulfil now, O Lord, the desires and petitions of thy servants, as may be most expedient for them; granting us in this world knowledge of thy truth, and in the world to come life everlasting. Amen.
2 Cor. xiii. 14.
The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen.
Here endeth the Order of Evening Prayer.
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