As Written in the 1928 Book of Common Prayer
The First Sunday after Trinity
The Season is TRINITY
The liturgical color of the day is GREEN
Concerning the Service of the Church
Miscellaneous Rubrics from the 1928 BCP
An Independent, Traditional
1928 BCP Ministry
The Minister shall begin the Morning Prayer by reading one or more of the following Sentences of Scripture.
On any day, save a Day of Fasting or Abstinence, or on any day when the Litany or Holy Communion is immediately to follow, the Minister may, at his discretion, pass at once from the Sentences to the Lord's Prayer, first pronouncing, The Lord be with you. Answer. And with thy spirit. Minister. Let us pray.
And NOTE, That when the Confession and Absolution are omitted, the Minister may, after the Sentences, pass to the Versicles, O Lord, open thou our lips, etc., in which case the Lord's Prayer shall be said with the other prayers, immediately after The Lord be with you, etc., and before the Versicles and Responses which follow, or, in the Litany, as there appointed.
THE LORD is in his holy temple: let all the earth keep silence before him. Hab. ii. 20.
I was glad when they said unto me, We will go into the house of the LORD. Psalm cxxii. 1.
Let the words of my mouth, and the meditation of my heart, be alway acceptable in thy sight, O LORD, my strength and my redeemer. Psalm xix. 14.
O send out thy light and thy truth, that they may lead me, and bring me unto thy holy hill, and to thy dwelling. Psalm xliii. 3.
Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. Isaiah Ivii. 15.
The hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. St. John iv. 23.
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. Phil. i. 2.
Repent ye, for the Kingdom of heaven is at hand. St. Matt. iii. 2.
Prepare ye the way of the LORD, make straight in the desert a highway for our God. Isaiah xl. 3.
Behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. St. Luke ii. 10, 11.
From the rising of the sun even unto the going down of the same my Name shall be great among the Gentiles; and in every place incense shall be offered unto my Name, and a pure offering: for my Name shall be great among the heathen, saith the LORD of hosts. Mal. i. 11.
Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem. Isaiah lii. 1.
Rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Joel ii. 13.
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. Psalm li. 17.
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son. St. Luke xv. 18, 19.
Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow which is done unto me, wherewith the LORD hath afflicted me. Lam. i. I 2.
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace. Eph. i. 7.
He is risen. The Lord is risen indeed. St. Mark xvi. 6; St. Luke xxiv. 34.
This is the day which the LORD hath made; we will rejoice and be glad in it. Psalm cxviii. 24.
Seeing that we have a great High Priest, that is passed into the heavens, Jesus the Son of God, let us come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. Heb. iv. 14, 16.
Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. Acts i. 8.
Because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Gal. iv. 6.
Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. Rev. iv. 8.
Honour the LORD with thy substance, and with the first-fruits of all thine increase: so shall thy barns be filled with plenty, and thy presses shall burst out with new wine. Prov. iii. 9, 10.
The LORD by wisdom hath founded the earth; by understanding hath he established the heavens. By his knowledge the depths are broken up, and the clouds drop down the dew. Prov. iii. 19, 20.
Then the Minister shall say,
DEARLY beloved brethren, the Scripture moveth us, in sundry places, to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloak them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought, at all times, humbly to acknowledge our sins before God; yet ought we chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying --
Or he shall say,
LET us humbly confess our sins unto Almighty God.
A General Confession
To be said by the whole Congregation, after the Minister, all kneeling.
ALMIGHTY and most merciful Father; We have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou those, O God, who confess their faults. Restore thou those who are penitent; According to thy promises declared unto mankind In Christ Jesus our Lord. And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen.
The Declaration of Absolution, or Remission of Sins.
To be made by the Priest alone, standing; the People still kneeling. But NOTE, That the Priest, at his discretion, may use, instead of what follows, the Absolution from the Order for Holy Communion.
ALMIGHTY God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness and live, hath given power, and commandment, to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins. He pardoneth and absolveth all those who truly repent, and unfeignedly believe his holy Gospel.
Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him which we do at this present; and that the rest of our life hereafter may be pure and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.
Then the Minister shall kneel, and say the Lord's Prayer; the People still kneeling, and repeating it with him, both here and wheresoever else it is used in Divine Service.
OUR Father, who art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done, On earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive those who trespass against us. And lead us not into temptation, But deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
Then likewise he shall say, O Lord, open thou our lips.
Answer. And our mouth shall show forth thy praise.
Here, all standing up, the Minister shall say,
Glory be to the Father, and to the Son, and to the Holy Ghost;
Answer. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Minister. Praise ye the Lord.
Answer. The Lord's Name be praised.
Then shall be said or sung the following Canticle; except on those days for which other Canticles are appointed; and except also, that Psalm 95 may be used in this place.
But NOTE, That on Ash Wednesday and Good Friday the Venite may be omitted.
On the days hereafter named, immediately before the Venite may be sung or said,
On the Sundays in Advent. Our King and Saviour draweth nigh; * O come, let us adore him.
On Christmas Day and until the Epiphany. Alleluia. Unto us a child is born; * O come, let us adore him. Alleluia.
On the Epiphany and seven days after, and on the Feast of the Transfiguration. The Lord hath manifested forth his glory; * O come, let us adore him.
On Monday in Easter Week and until Ascension Day. Alleluia. The Lord is risen indeed; * O come, let us adore him. Alleluia.
On Ascension Day and until Whitsunday. Alleluia. Christ the Lord ascendeth into heaven; * O come, let us adore him. Alleluia.
On Whitsunday and six days after. Alleluia. The Spirit of the Lord filleth the world; * O come, let us adore him. Alleluia.
On Trinity Sunday. Father, Son, and Holy Ghost, one God; * O come, let us adore him.
On the Purification, and the Annunciation. The Word was made flesh, and dwelt among us; * O come, let us adore him.
On other Festivals for which a proper Epistle and Gospel are ordered. The Lord is glorious in his saints; * O come, let us adore him.
Seasonal substitute the Venite
Venite, exultemus Domino.
O COME, let us sing unto the LORD; * let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving; * and show ourselves glad in him with psalms.
For the LORD is a great God; * and a great King above all gods.
In his hand are all the corners of the earth; * and the strength of the hills is his also.
The sea is his, and he made it; * and his hands prepared the dry land.
O come, let us worship and fall down, * and kneel before the LORD our Maker.
For he is the Lord our God; * and we are the people of his pasture, and the sheep of his hand.
O worship the LORD in the beauty of holiness; * let the whole earth stand in awe of him.
For he cometh, for he cometh to judge the earth; * and with righteousness to judge the world, and the peoples with his truth.
Then shall follow a Portion of the Psalms, according to the Use of this Church. And at the end of every Psalm, and likewise at the end of the Venite, Benedictus es, Benedictus, Jubilate, may be, and at the end of the whole Portion, or Selection from the Psalter, shall be sung or said the Gloria Patri:
Today's Psalms from the Daily Psalter
First Set of Propers Second Set of Propers Third Set of Propers
The Psalter (First Set of Propers)
The Seventy-Third Psalm
Quam bonus Israel!
TRULY God is loving unto Israel: * even unto such as are of a clean heart.
Nevertheless, my feet were almost gone, * my treadings had well-nigh slipt.
And why? I was grieved at the wicked: * I do also see the ungodly in such prosperity.
For they are in no peril of death; * but are lusty and strong.
They come in no misfortune like other folk; * neither are they plagued like other men.
And this is the cause that they are so holden with pride, * and cruelty covereth them as a garment.
Their eyes swell with fatness, * and they do even what they lust.
They corrupt other, and speak of wicked blasphemy; * their talking is against the Most High.
For they stretch forth their mouth unto the heaven, * and their tongue goeth through the world.
Therefore fall the people unto them, * and thereout suck they no small advantage.
Tush, say they, how should God perceive it? * is there knowledge in the Most High?
Lo, these are the ungodly, * these prosper in the world, and these have riches in possession:
And I said, Then have I cleansed my heart in vain, * and washed my hands in innocency.
All the day long have I been punished, * and chastened every morning.
Yea, and I had almost said even as they; * but lo, then I should have condemned the generation of thy children.
Then thought I to understand this; * but it was too hard for me,
Until I went into the sanctuary of God: * then understood I the end of these men;
Namely, how thou dost set them in slippery places, * and castest them down, and destroyest them.
O how suddenly do they consume, * perish, and come to a fearful end!
Yea, even like as a dream when one awaketh; * so shalt thou make their image to vanish out of the city.
Thus my heart was grieved, * and it went even through my reins.
So foolish was I, and ignorant, * even as it were a beast before thee.
Nevertheless, I am alway by thee; * for thou hast holden me by my right hand.
Thou shalt guide me with thy counsel, * and after that receive me with glory.
Whom have I in heaven but thee? * and there is none upon earth that I desire in comparison of thee.
My flesh and my heart faileth; * but God is the strength of my heart, and my portion for ever.
For lo, they that forsake thee shall perish; * thou hast destroyed all them that are unfaithful unto thee.
But it is good for me to hold me fast by God, to put my trust in the Lord GOD, * and to speak of all thy works in the gates of the daughter of Sion.
The Psalter (Second Set of Propers)
The Eighty-Ninth Psalm
MY song shall be alway of the loving-kindness of the LORD; * with my mouth will I ever be showing thy truth from one generation to another.
For I have said, Mercy shall be set up for ever; * thy truth shalt thou stablish in the heavens.
I have made a covenant with my chosen; * I have sworn unto David my servant:
Thy seed will I stablish for ever, * and set up thy throne from one generation to another.
O LORD, the very heavens shall praise thy wondrous works; * and thy truth in the congregation of the saints.
For who is he among the clouds, * that shall be compared unto the LORD?
And what is he among the gods, * that shall be like unto the LORD?
God is very greatly to be feared in the council of the saints, * and to be had in reverence of all them that are round about him.
O Lord God of hosts, who is like unto thee? * thy truth, most mighty LORD, is on every side.
Thou rulest the raging of the sea; * thou stillest the waves thereof when they arise.
Thou hast subdued Egypt, and destroyed it; * thou hast scattered thine enemies abroad with thy mighty arm.
The heavens are thine, the earth also is thine; * thou hast laid the foundation of the round world, and all that therein is.
Thou hast made the north and the south; * Tabor and Hermon shall rejoice in thy Name.
Thou hast a mighty arm; * strong is thy hand, and high is thy right hand.
Righteousness and equity are the habitation of thy seat; * mercy and truth shall go before thy face.
Blessed is the people, O LORD, that can rejoice in thee; * they shall walk in the light of thy countenance.
Their delight shall be daily in thy Name; * and in thy righteousness shall they make their boast.
For thou art the glory of their strength, * and in thy loving-kindness thou shalt lift up our horns.
For the LORD is our defence; * the Holy One of Israel is our King.
vs 20 Thou spakest sometime in visions unto thy saints, and saidst, * I have laid help upon one that is mighty, I have exalted one chosen out of the people.
I have found David my servant; * with my holy oil have I anointed him.
My hand shall hold him fast, * and my arm shall strengthen him.
The enemy shall not be able to do him violence; * the son of wickedness shall not hurt him.
I will smite down his foes before his face, * and plague them that hate him.
My truth also and my mercy shall be with him; * and in my Name shall his horn be exalted.
I will set his dominion also in the sea, * and his right hand in the floods.
He shall call me, Thou art my Father, * my God, and my strong salvation.
And I will make him my firstborn, * higher than the kings of the earth.
My mercy will I keep for him for evermore, * and my covenant shall stand fast with him.
His seed also will I make to endure for ever, * and his throne as the days of heaven.
vs 31 But if his children forsake my law, * and walk not in my judgments;
If they break my statutes, and keep not my commandments; * I will visit their offences with the rod, and their sin with scourges.
Nevertheless, my loving-kindness will I not utterly take from him, * nor suffer my truth to fail.
My covenant will I not break, nor alter the thing that is gone out of my lips: * I have sworn once by my holiness, that I will not fail David.
His seed shall endure for ever, * and his throne is like as the sun before me.
He shall stand fast for evermore as the moon, * and as the faithful witness in heaven.
But thou hast abhorred and forsaken thine anointed, * and art displeased at him.
Thou hast broken the covenant of thy servant, * and cast his crown to the ground.
Thou hast overthrown all his hedges, * and broken down his strongholds.
All they that go by spoil him, * and he is become a reproach to his neighbours.
Thou hast set up the right hand of his enemies, * and made all his adversaries to rejoice.
Thou hast taken away the edge of his sword, * and givest him not victory in the battle.
Thou hast put out his glory, * and cast his throne down to the ground.
The days of his youth hast thou shortened, * and covered him with dishonour.
LORD, how long wilt thou hide thyself? for ever? * and shall thy wrath burn like fire?
O remember how short my time is; * wherefore hast thou made all men for nought?
What man is he that liveth, and shall not see death? * and shall he deliver his soul from the power of the grave?
Lord, where are thy old loving-kindnesses, * which thou swarest unto David in thy truth?
Remember, Lord, the rebuke that thy servants have, * and how I do bear in my bosom the rebukes of many people;
Wherewith thine enemies have blasphemed thee, * and slandered the footsteps of thine anointed.
Praised be the LORD for evermore. * Amen, and Amen.
The Psalter (Third Set of Propers)
The Ninetieth Psalm
LORD, thou hast been our refuge, * from one generation to another.
Before the mountains were brought forth, or ever the earth and the world were made, * thou art God from everlasting, and world without end.
Thou turnest man to destruction; * again thou sayest, Come again, ye children of men.
For a thousand years in thy sight are but as yesterday when it is past, * and as a watch in the night.
As soon as thou scatterest them they are even as a sleep; * and fade away suddenly like the grass.
In the morning it is green, and groweth up; * but in the evening it is cut down, dried up, and withered.
For we consume away in thy displeasure, * and are afraid at thy wrathful indignation.
Thou hast set our misdeeds before thee; * and our secret sins in the light of thy countenance.
For when thou art angry all our days are gone: * we bring our years to an end, as it were a tale that is told.
The days of our age are threescore years and ten; and though men be so strong that they come to fourscore years, * yet is their strength then but labour and sorrow; so soon passeth it away, and we are gone.
But who regardeth the power of thy wrath? * or feareth aright thy indignation?
So teach us to number our days, * that we may apply our hearts unto wisdom.
Turn thee again, O LORD, at the last, * and be gracious unto thy servants.
O satisfy us with thy mercy, and that soon: * so shall we rejoice and be glad all the days of our life.
Comfort us again now after the time that thou hast plagued us; * and for the years wherein we have suffered adversity.
Show thy servants thy work, * and their children thy glory.
And the glorious majesty of the LORD our God be upon us: * prosper thou the work of our hands upon us; O prosper thou our handy-work.
GLORY be to the Father, and to the Son, * and to the Holy Ghost;
AS it was in the beginning, is now, and ever shall be, * world without end. Amen.
Then shall be read the First Lesson, according to the Table or Calendar. And NOTE, That before every Lesson, the Minister shall say, Here beginneth such a Chapter (or Verse of such a Chapter) of such a Book; and after every Lesson, Here endeth the First (or the Second) Lesson.
First Set of Propers Second Set of Propers Third Set of Propers
The First Lesson (First Set of Propers)
Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord. I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed. How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart; Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal. The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the Lord. Is not my word like as a fire? saith the Lord; and like a hammer that breaketh the rock in pieces? Therefore, behold, I am against the prophets, saith the Lord, that steal my words every one from his neighbour. Behold, I am against the prophets, saith the Lord, that use their tongues, and say, He saith. Behold, I am against them that prophesy false dreams, saith the Lord, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the Lord.
The First Lesson (Second Set of Propers)
Isaiah 5:8-12, 18-24
Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth! In mine ears said the Lord of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant. Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah. Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them! And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands. Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope: That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it! Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight! Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: Which justify the wicked for reward, and take away the righteousness of the righteous from him! Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel.
The First Lesson (Third Set of Propers)
Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. And the Lord God called unto Adam, and said unto him, Where art thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. And Adam called his wife's name Eve; because she was the mother of all living. Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them. And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken. So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
Go to Benedictus es Go to Benedicite, omnia
Here Shall be said or sung the following Hymn.
But NOTE, That on any day when the Holy Communion is immediately to follow, the Minister at his discretion, after any one of the following Canticles of Morning Prayer has been said or sung, may pass at once to the Communion Service.
Te Deum laudamus.
WE praise thee, O God; we acknowledge thee to be the Lord.
All the earth doth worship thee, the Father everlasting.
To thee all Angels cry aloud; the Heavens, and all the Powers therein;
To thee Cherubim and Seraphim continually do cry,
Holy, Holy, Holy, Lord God of Sabaoth;
Heaven and earth are full of the Majesty of thy glory.
The glorious company of the Apostles praise thee.
The goodly fellowship of the Prophets praise thee.
The noble army of Martyrs praise thee.
The holy Church throughout all the world doth acknowledge thee;
The Father, of an infinite Majesty;
Thine adorable, true, and only Son;
Also the Holy Ghost, the Comforter.
THOU art the King of Glory, O Christ.
Thou art the everlasting Son of the Father.
When thou tookest upon thee to deliver man, thou didst humble thyself to be born of a Virgin.
When thou hadst overcome the sharpness of death, thou didst open the Kingdom of Heaven to all believers.
Thou sittest at the right hand of God, in the glory of the Father.
We believe that thou shalt come to be our Judge.
We therefore pray thee, help thy servants, whom thou
hast redeemed with thy precious blood.
Make them to be numbered with thy Saints, in glory everlasting.
O LORD, save thy people, and bless thine heritage.
Govern them, and lift them up for ever.
Day by day we magnify thee;
And we worship thy Name ever, world without end.
Vouchsafe, O Lord, to keep us this day without sin.
O Lord, have mercy upon us, have mercy upon us.
O Lord, let thy mercy be upon us, as our trust is in thee.
O Lord, in thee have I trusted; let me never be confounded.
Go to the Scripture Readings for the Second Lesson
Or this Canticle. Benedictus es, Domine.
BLESSED art thou, O Lord God of our fathers:* praised and exalted above all for ever.
Blessed art thou for the Name of thy Majesty:* praised and exalted above all for ever.
Blessed art thou in the temple of thy holiness:* praised and exalted above all for ever.
Blessed art thou that beholdest the depths, and dwellest between the Cherubim: * praised and exalted above all forever.
Blessed art thou on the glorious throne of thy kingdom: * praised and exalted above all for ever.
Blessed art thou in the firmament of heaven: * praised and exalted above all for ever.
Go to the Scripture Readings for the Second Lesson
Or this Canticle. Benedicite, omnia opera Domini.
O ALL ye Works of the Lord, bless ye the Lord: * praise him, and magnify him for ever.
O ye Angels of the Lord, bless ye the Lord: * praise him, and magnify him for ever.
O ye Heavens, bless ye the Lord: * praise him, and magnify him for ever.
O ye Waters that be above the firmament, bless ye the Lord: * praise him, and magnify him for ever.
O all ye Powers of the Lord, bless ye the Lord: * praise him, and magnify him for ever.
O ye Sun and Moon, bless ye the Lord: * praise him, and magnify him for ever.
O ye Stars of heaven, bless ye the Lord: * praise him, and magnify him for ever.
O ye Showers and Dew, bless ye the Lord: * praise him, and magnify him for ever.
O ye Winds of God, bless ye the Lord: * praise him, and magnify him for ever.
O ye Fire and Heat, bless ye the Lord: * praise him, and magnify him for ever.
O ye Winter and Summer, bless ye the Lord: * praise him, and magnify him for ever.
O ye Dews and Frosts, bless ye the Lord: * praise him, and magnify him for ever.
O ye Frost and Cold, bless ye the Lord: * praise him, and magnify him for ever.
O ye Ice and Snow, bless ye the Lord: * praise him, and magnify him for ever.
O ye Nights and Days, bless ye the Lord: * praise him, and magnify him for ever.
O ye Light and Darkness, bless ye the Lord: * praise him, and magnify him for ever.
O ye Lightnings and Clouds, bless ye the Lord: * praise him, and magnify him for ever.
O let the Earth bless the Lord: * yea, let it praise him, and magnify him for ever.
O ye Mountains and Hills, bless ye the Lord: * praise him, and magnify him for ever.
O all ye Green Things upon the earth, bless ye the Lord: * praise him, and magnify him for ever.
O ye Wells, bless ye the Lord: * praise him, and magnify him for ever.
O ye Seas and Floods, bless ye the Lord: * praise him, and magnify him for ever.
O ye Whales, and all that move in the waters, bless ye the Lord: * praise him, and magnify him for ever.
O all ye Fowls of the air, bless ye the Lord: * praise him, and magnify him for ever.
O all ye Beasts and Cattle, bless ye the Lord: * praise him, and magnify him for ever.
O ye Children of Men, bless ye the Lord: * praise him, and magnify him for ever.
O LET Israel bless the Lord: * praise him, and magnify him for ever.
O ye Priests of the Lord, bless ye the Lord: * praise him, and magnify him for ever.
O ye Servants of the Lord, bless ye the Lord: * praise him, and magnify him for ever.
O ye Spirits and Souls of the Righteous, bless ye the Lord: * praise him, and magnify him for ever.
O ye holy and humble Men of heart, bless ye the Lord: * praise him, and magnify him for ever.
Let us bless the Father, and the Son, and the Holy Ghost: * praise him, and magnify him for ever.
Then shall be read, in like manner, the Second Lesson, taken out of the New Testament, according to the Table or Calendar.
And after that shall be sung or said the Hymn following.
But NOTE, That, save on the Sundays in Advent, the latter portion thereof may be omitted.
First Set of Propers Second Set of Propers Third Set of Propers
The Second Lesson (First Set of Propers)
St. Matthew 7:13-14, 21-29
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: For he taught them as one having authority, and not as the scribes.
The Second Lesson (Second Set of Propers)
Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you. Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. Is any among you afflicted? let him pray. Is any merry? let him sing psalms. Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. Brethren, if any of you do err from the truth, and one convert him; Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
The Second Lesson (Third Set of Propers)
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Go to Jubilate, Deo
Benedictus. St. Luke i. 68.
BLESSED be the Lord God of Israel; * for he hath visited and redeemed his people;
And hath raised up a mighty salvation for us, * in the house of his servant David;
As he spake by the mouth of his holy Prophets, * which have been since the world began;
That we should be saved from our enemies, * and from the hand of all that hate us.
To perform the mercy promised to our forefathers, * and to remember his holy covenant;
To perform the oath which he sware to our forefather Abraham, * that he would give us;
That we being delivered out of the hand of our enemies * might serve him without fear;
In holiness and righteousness before him, * all the days of our life.
And thou, child, shalt be called the prophet of the Highest: * for thou shalt go before the face of the Lord to prepare his ways;
To give knowledge of salvation unto his people * for the remission of their sins,
Through the tender mercy of our God; * whereby the day-spring from on high hath visited us;
To give light to them that sit in darkness, and in the shadow of death, * and to guide our feet into the way of peace.
Go to the Creed
Or this Psalm. Jubilate Deo. Psalm c.
O BE joyful in the LORD, all ye lands: * serve the LORD with gladness, and come before his presence with a song.
Be ye sure that the LORD he is God; it is he that hath made us, and not we ourselves; * we are his people, and the sheep of his pasture.
O go your way into his gates with thanksgiving, and into his courts with praise; * be thankful unto him, and speak good of his Name.
For the LORD is gracious, his mercy is everlasting; * and his truth endureth from generation to generation.
Then shall be said the Apostles' Creed by the Minister and the People, standing. And any Churches may, instead of the words, He descended into hell, use the words, He went into the place of departed spirits, which are considered as words of the same meaning in the Creed.
I BELIEVE in God the Father Almighty, Maker of heaven and earth:
And in Jesus Christ his only Son our Lord: Who was conceived by the Holy Ghost, Born of the Virgin Mary: Suffered under Pontius Pilate, Was crucified, dead, and buried: He descended into hell; The third day he rose again from the dead: He ascended into heaven, And sitteth on the right hand of God the Father Almighty: From thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost: The holy Catholic Church; The Communion of Saints: The Forgiveness of sins: The Resurrection of the body: And the Life everlasting. Amen.
Go to Prayers
Or the Creed commonly called the Nicene.
I BELIEVE in one God the Father Almighty, Maker of heaven and earth, And of all things visible and invisible:
And in one Lord Jesus Christ, the only-begotten Son of God; Begotten of his Father before all worlds, God of God, Light of Light, Very God of very God; Begotten, not made; Being of one substance with the Father; By whom all things were made: Who for us men and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man: And was crucified also for us under Pontius Pilate; He suffered and was buried: And the third day he rose again according to the Scriptures: And ascended into heaven, And sitteth on the right hand of the Father: And he shall come again, with glory, to judge both the quick and the dead; Whose kingdom shall have no end.
And I believe in the Holy Ghost, The Lord, and Giver of Life, Who proceedeth from the Father and the Son; Who with the Father and the Son together is worshipped and glorified; Who spake by the Prophets:
And I believe one Catholic and Apostolic Church: I acknowledge one Baptism for the remission of sins: And I look for the Resurrection of the dead: And the Life of the world to come. Amen.
And after that, these Prayers following, the People devoutly kneeling; the Minister first pronouncing,
The Lord be with you.
Answer. And with thy spirit.
Minister. Let us pray.
Here, if it hath not already been said, shall follow the Lord's Prayer.
Minister. O Lord, show thy mercy upon us.
Answer. And grant us thy salvation.
Minister. O God, make clean our hearts within us.
Answer. And take not thy Holy Spirit from us.
Then shall be said the Collect for the Day, except when the Communion Service is read; and then the Collect for the Day shall be omitted here.
The Collect for the Day
First Sunday after Trinity
O GOD, the strength of all those who put their trust in thee; Mercifully accept our prayers; and because through the weakness of our mortal nature, we can do no good thing without thee, grant us the help of thy grace, that in keeping thy commandments we may please thee, both in will and in deed; through Jesus Christ our Lord. Amen.
A Collect for Peace.
O GOD, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; Defend us thy humble servants in all assaults of our enemies; that we, surely trusting in thy defence, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.
A Collect for Grace.
O Lord, our heavenly Father, Almighty and everlasting God, who hast safely brought us to the beginning of this day; Defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings, being ordered by thy governance, may be righteous in thy sight; through Jesus Christ our Lord. Amen.
The following Prayers shall be omitted here when the Litany is said, and may be omitted when the Holy Communion is to follow.
And Note, That the Minister may here end the Morning Prayer with such general intercessions taken out of this Book, as he shall think fit, or with the Grace.
A Prayer for The President of the United States,
and all in Civil Authority.
O LORD, our heavenly Father, the high and mighty Ruler of the universe, who dost from thy throne behold all the dwellers upon earth; Most heartily we beseech thee, with thy favour to behold and bless thy servant THE PRESIDENT OF THE UNITED STATES, and all others in authority; and so replenish them with the grace of thy Holy Spirit, that they may always incline to thy will, and walk in thy way. Endue them plenteously with heavenly gifts; grant them in health and prosperity long to live; and finally, after this life, to attain everlasting joy and felicity; through Jesus Christ our Lord. Amen.
O LORD our Governor, whose glory is in all the world; We commend this nation to thy merciful care, that being guided by thy Providence, we may dwell secure in thy peace. Grant to THE PRESIDENT OF THE UNITED STATES, and to all in authority, wisdom and strength to know and to do thy will. Fill them with the love of truth and righteousness; and make them ever mindful of their calling to serve this people in thy fear; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.
A Prayer for the Clergy and People.
Almighty and everlasting God, from whom cometh every good and perfect gift; Send down upon our Bishops, and other Clergy, and upon the Congregations committed to their charge, the healthful Spirit of thy grace; and, that they may truly please thee, pour upon them the continual dew of thy blessing. Grant this, O Lord, for the honour of our Advocate and Mediator, Jesus Christ. Amen.
A Prayer for All Conditions of Men.
O God, the Creator and Preserver of all mankind, we humbly beseech thee for all sorts and conditions of men; that thou wouldest be pleased to make thy ways known unto them, thy saving health unto all nations. More especially we pray for thy holy Church universal; that it may be so guided and governed by thy good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life. Finally, we commend to thy fatherly goodness all those who are any ways afflicted, or distressed, in mind, body, or estate; [* especially those for whom our prayers are desired;] that it may please thee to comfort and relieve them, according to their several necessities; giving them patience under their sufferings, and a happy issue out of all their afflictions. And this we beg for Jesus Christ's sake. Amen.
* This may be said when any desire the prayers of the Congregation.
A General Thanksgiving.
Almighty God, Father of all mercies, we, thine unworthy servants, do give thee most humble and hearty thanks for all thy goodness and lovingkindness to us, and to all men; [* particularly to those who desire now to offer up their praises and thanksgivings for thy late mercies vouchsafed unto them.] We bless thee for our creation, preservation, and all the blessings of this life; but above all, for thine inestimable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we beseech thee, give us that due sense of all thy mercies that our hearts may be unfeignedly thankful; and that we show forth thy praise, not only with our lips, but in our lives, by giving up our selves to thy service, and by walking before thee in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all honour and glory, world without end. Amen.
* This may be said when any desire to return thanks for mercies vouchsafed to them.
NOTE, That the General Thanksgiving may be said by the Congregation with the Minister.
A Prayer of St. Chrysostom
Almighty God, who hast given us grace at this time with one accord to make our common supplications unto thee; and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests; Fulfil now, O Lord, the desires and petitions of thy servants, as may be most expedient for them; granting us in this world knowledge of thy truth, and in the world to come life everlasting. Amen.
2 Cor. xiii. 14.
The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen.
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