As Written in the 1928 Book of Common Prayer
The Fifteenth Sunday after Trinity
The Season is TRINITY
The liturgical color of the day is GREEN
Concerning the Service of the Church
Miscellaneous Rubrics from the 1928 BCP
An Independent, Traditional
1928 BCP Ministry
The Minister shall begin the Morning Prayer by reading one or more of the following Sentences of Scripture.
On any day, save a Day of Fasting or Abstinence, or on any day when the Litany or Holy Communion is immediately to follow, the Minister may, at his discretion, pass at once from the Sentences to the Lord's Prayer, first pronouncing, The Lord be with you. Answer. And with thy spirit. Minister. Let us pray.
And NOTE, That when the Confession and Absolution are omitted, the Minister may, after the Sentences, pass to the Versicles, O Lord, open thou our lips, etc., in which case the Lord's Prayer shall be said with the other prayers, immediately after The Lord be with you, etc., and before the Versicles and Responses which follow, or, in the Litany, as there appointed.
THE LORD is in his holy temple: let all the earth keep silence before him. Hab. ii. 20.
I was glad when they said unto me, We will go into the house of the LORD. Psalm cxxii. 1.
Let the words of my mouth, and the meditation of my heart, be alway acceptable in thy sight, O LORD, my strength and my redeemer. Psalm xix. 14.
O send out thy light and thy truth, that they may lead me, and bring me unto thy holy hill, and to thy dwelling. Psalm xliii. 3.
Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. Isaiah Ivii. 15.
The hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. St. John iv. 23.
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. Phil. i. 2.
Repent ye, for the Kingdom of heaven is at hand. St. Matt. iii. 2.
Prepare ye the way of the LORD, make straight in the desert a highway for our God. Isaiah xl. 3.
Behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. St. Luke ii. 10, 11.
From the rising of the sun even unto the going down of the same my Name shall be great among the Gentiles; and in every place incense shall be offered unto my Name, and a pure offering: for my Name shall be great among the heathen, saith the LORD of hosts. Mal. i. 11.
Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem. Isaiah lii. 1.
Rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Joel ii. 13.
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. Psalm li. 17.
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son. St. Luke xv. 18, 19.
Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow which is done unto me, wherewith the LORD hath afflicted me. Lam. i. I 2.
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace. Eph. i. 7.
He is risen. The Lord is risen indeed. St. Mark xvi. 6; St. Luke xxiv. 34.
This is the day which the LORD hath made; we will rejoice and be glad in it. Psalm cxviii. 24.
Seeing that we have a great High Priest, that is passed into the heavens, Jesus the Son of God, let us come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. Heb. iv. 14, 16.
Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. Acts i. 8.
Because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Gal. iv. 6.
Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. Rev. iv. 8.
Honour the LORD with thy substance, and with the first-fruits of all thine increase: so shall thy barns be filled with plenty, and thy presses shall burst out with new wine. Prov. iii. 9, 10.
The LORD by wisdom hath founded the earth; by understanding hath he established the heavens. By his knowledge the depths are broken up, and the clouds drop down the dew. Prov. iii. 19, 20.
Then the Minister shall say,
DEARLY beloved brethren, the Scripture moveth us, in sundry places, to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloak them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought, at all times, humbly to acknowledge our sins before God; yet ought we chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying --
Or he shall say,
LET us humbly confess our sins unto Almighty God.
A General Confession
To be said by the whole Congregation, after the Minister, all kneeling.
ALMIGHTY and most merciful Father; We have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou those, O God, who confess their faults. Restore thou those who are penitent; According to thy promises declared unto mankind In Christ Jesus our Lord. And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen.
The Declaration of Absolution, or Remission of Sins.
To be made by the Priest alone, standing; the People still kneeling. But NOTE, That the Priest, at his discretion, may use, instead of what follows, the Absolution from the Order for Holy Communion.
ALMIGHTY God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness and live, hath given power, and commandment, to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins. He pardoneth and absolveth all those who truly repent, and unfeignedly believe his holy Gospel.
Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him which we do at this present; and that the rest of our life hereafter may be pure and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.
Then the Minister shall kneel, and say the Lord's Prayer; the People still kneeling, and repeating it with him, both here and wheresoever else it is used in Divine Service.
OUR Father, who art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done, On earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive those who trespass against us. And lead us not into temptation, But deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
Then likewise he shall say, O Lord, open thou our lips.
Answer. And our mouth shall show forth thy praise.
Here, all standing up, the Minister shall say,
Glory be to the Father, and to the Son, and to the Holy Ghost;
Answer. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Minister. Praise ye the Lord.
Answer. The Lord's Name be praised.
Then shall be said or sung the following Canticle; except on those days for which other Canticles are appointed; and except also, that Psalm 95 may be used in this place.
But NOTE, That on Ash Wednesday and Good Friday the Venite may be omitted.
On the days hereafter named, immediately before the Venite may be sung or said,
On the Sundays in Advent. Our King and Saviour draweth nigh; * O come, let us adore him.
On Christmas Day and until the Epiphany. Alleluia. Unto us a child is born; * O come, let us adore him. Alleluia.
On the Epiphany and seven days after, and on the Feast of the Transfiguration. The Lord hath manifested forth his glory; * O come, let us adore him.
On Monday in Easter Week and until Ascension Day. Alleluia. The Lord is risen indeed; * O come, let us adore him. Alleluia.
On Ascension Day and until Whitsunday. Alleluia. Christ the Lord ascendeth into heaven; * O come, let us adore him. Alleluia.
On Whitsunday and six days after. Alleluia. The Spirit of the Lord filleth the world; * O come, let us adore him. Alleluia.
On Trinity Sunday. Father, Son, and Holy Ghost, one God; * O come, let us adore him.
On the Purification, and the Annunciation. The Word was made flesh, and dwelt among us; * O come, let us adore him.
On other Festivals for which a proper Epistle and Gospel are ordered. The Lord is glorious in his saints; * O come, let us adore him.
Seasonal substitute the Venite
Venite, exultemus Domino.
O COME, let us sing unto the LORD; * let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving; * and show ourselves glad in him with psalms.
For the LORD is a great God; * and a great King above all gods.
In his hand are all the corners of the earth; * and the strength of the hills is his also.
The sea is his, and he made it; * and his hands prepared the dry land.
O come, let us worship and fall down, * and kneel before the LORD our Maker.
For he is the Lord our God; * and we are the people of his pasture, and the sheep of his hand.
O worship the LORD in the beauty of holiness; * let the whole earth stand in awe of him.
For he cometh, for he cometh to judge the earth; * and with righteousness to judge the world, and the peoples with his truth.
Then shall follow a Portion of the Psalms, according to the Use of this Church. And at the end of every Psalm, and likewise at the end of the Venite, Benedictus es, Benedictus, Jubilate, may be, and at the end of the whole Portion, or Selection from the Psalter, shall be sung or said the Gloria Patri:
Today's Psalms from the Daily Psalter
First Set of Propers Second Set of Propers Third Set of Propers
The Psalter (First Set of Propers)
The Forty-Ninth Psalm
Audite haec, omnes.
O HEAR ye this, all ye people; * ponder it with your ears, all ye that dwell in the world;
High and low, rich and poor, * one with another.
My mouth shall speak of wisdom, * and my heart shall muse of understanding.
I will incline mine ear to the parable, * and show my dark speech upon the harp.
Wherefore should I fear in the days of evil, * when wickedness at my heels compasseth me round about?
There be some that put their trust in their goods, * and boast themselves in the multitude of their riches.
But no man may deliver his brother, * nor give a ransom unto God for him,
(For it cost more to redeem their souls, * so that he must let that alone for ever;)
That he shall live alway, * and not see the grave.
For he seeth that wise men also die and perish together, * as well as the ignorant and foolish, and leave their riches for other.
And yet they think that their houses shall continue for ever, and that their dwelling-places shall endure from one generation to another; * and call the lands after their own names.
Nevertheless, man being in honour abideth not, * seeing he may be compared unto the beasts that perish;
This their way is very foolishness; * yet their posterity praise their saying.
They lie in the grave like sheep; death is their shepherd; and the righteous shall have dominion over them in the morning: * their beauty shall consume in the sepulchre, and have no abiding.
But God hath delivered my soul from the power of the grave; * for he shall receive me.
Be not thou afraid, though one be made rich, * or if the glory of his house be increased;
For he shall carry nothing away with him when he dieth, * neither shall his pomp follow him.
For while he lived, he counted himself an happy man; * and so long as thou doest well unto thyself, men will speak good of thee.
He shall follow the generation of his fathers, * and shall never see light.
Man that is in honour but hath no understanding * is compared unto the beasts that perish.
The Psalter (Second Set of Propers)
The One Hundred Third Psalm
Benedic, anima mea.
PRAISE the LORD, O my soul; * and all that is within me, praise his holy Name.
Praise the LORD, O my soul, * and forget not all his benefits:
Who forgiveth all thy sin, * and healeth all thine infirmities;
Who saveth thy life from destruction, * and crowneth thee with mercy and loving-kindness;
Who satisfieth thy mouth with good things, * making thee young and lusty as an eagle.
The LORD executeth righteousness and judgment * for all them that are oppressed with wrong.
He showed his ways unto Moses, * his works unto the children of Israel.
The LORD is full of compassion and mercy, * long-suffering, and of great goodness.
He will not alway be chiding; * neither keepeth he his anger for ever.
He hath not dealt with us after our sins; * nor rewarded us according to our wickednesses.
For look how high the heaven is in comparison of the earth; * so great is his mercy also toward them that fear him.
Look how wide also the east is from the west; * so far hath he set our sins from us.
Yea, like as a father pitieth his own children; * even so is the LORD merciful unto them that fear him.
For he knoweth whereof we are made; * he remembereth that we are but dust.
The days of man are but as grass; * for he flourisheth as a flower of the field.
For as soon as the wind goeth over it, it is gone; * and the place thereof shall know it no more.
But the merciful goodness of the LORD endureth for ever and ever upon them that fear him; * and his righteousness upon children's children;
Even upon such as keep his covenant, * and think upon his commandments to do them.
The LORD hath prepared his seat in heaven, * and his kingdom ruleth over all.
O praise the LORD, ye angels of his, ye that excel in strength; * ye that fulfil his commandment, and hearken unto the voice of his word.
O praise the LORD, all ye his hosts; * ye servants of his that do his pleasure.
O speak good of the LORD, all ye works of his, in all places of his dominion: * praise thou the LORD, O my soul.
The Psalter (Third Set of Propers)
The First Psalm
Beatus vir qui non abiit.
BLESSED is the man that hath not walked in the counsel of the ungodly, nor stood in the way of sinners, * and hath not sat in the seat of the scornful.
But his delight is in the law of the LORD; * and in his law will he exercise himself day and night.
And he shall be like a tree planted by the water-side, * that will bring forth his fruit in due season.
His leaf also shall not wither; * and look, whatsoever he doeth, it shall prosper.
As for the ungodly, it is not so with them; * but they are like the chaff, which the wind scattereth away from the face of the earth.
Therefore the ungodly shall not be able to stand in the judgment, * neither the sinners in the congregation of the righteous.
But the LORD knoweth the way of the righteous; * and the way of the ungodly shall perish.
The Fifteenth Psalm
Domine, quis habitabit?
LORD, who shall dwell in thy tabernacle? * or who shall rest upon thy holy hill?
Even he that leadeth an uncorrupt life, * and doeth the thing which is right, and speaketh the truth from his heart.
He that hath used no deceit in his tongue, nor done evil to his neighbour, * and hath not slandered his neighbour.
He that setteth not by himself, but is lowly in his own eyes, * and maketh much of them that fear the LORD.
He that sweareth unto his neighbour, and disappointeth him not, * though it were to his own hindrance.
He that hath not given his money upon usury, * nor taken reward against the innocent.
Whoso doeth these things * shall never fall.
GLORY be to the Father, and to the Son, * and to the Holy Ghost;
AS it was in the beginning, is now, and ever shall be, * world without end. Amen.
Then shall be read the First Lesson, according to the Table or Calendar. And NOTE, That before every Lesson, the Minister shall say, Here beginneth such a Chapter (or Verse of such a Chapter) of such a Book; and after every Lesson, Here endeth the First (or the Second) Lesson.
First Set of Propers Second Set of Propers Third Set of Propers
The First Lesson (First Set of Propers)
Set not thy heart upon thy goods; and say not, I have enough for my life. Follow not thine own mind and thy strength, to walk in the ways of thy heart: And say not, Who shall controul me for my works? for the Lord will surely revenge thy pride. Say not, I have sinned, and what harm hath happened unto me? for the Lord is longsuffering, he will in no wise let thee go. Concerning propitiation, be not without fear to add sin unto sin: And say not His mercy is great; he will be pacified for the multitude of my sins: for mercy and wrath come from him, and his indignation resteth upon sinners. Make no tarrying to turn to the Lord, and put not off from day to day: for suddenly shall the wrath of the Lord come forth, and in thy security thou shalt be destroyed, and perish in the day of vengeance. Set not thine heart upon goods unjustly gotten, for they shall not profit thee in the day of calamity. Winnow not with every wind, and go not into every way: for so doth the sinner that hath a double tongue. Be stedfast in thy understanding; and let thy word be the same.
The First Lesson (Second Set of Propers)
For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt. Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations; And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face. Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them. Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the Lord thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers: And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.
The First Lesson (Third Set of Propers)
And there went a man of the house of Levi, and took to wife a daughter of Levi. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. And his sister stood afar off, to wit what would be done to him. And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it. And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children. Then said his sister to Pharaoh's daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee? And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother. And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the woman took the child, and nursed it. And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water. And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren. And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand. And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow? And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known. Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well. Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock. And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock. And when they came to Reuel their father, he said, How is it that ye are come so soon today? And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock. And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread. And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter. And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
Go to Benedictus es Go to Benedicite, omnia
Here Shall be said or sung the following Hymn.
But NOTE, That on any day when the Holy Communion is immediately to follow, the Minister at his discretion, after any one of the following Canticles of Morning Prayer has been said or sung, may pass at once to the Communion Service.
Te Deum laudamus.
WE praise thee, O God; we acknowledge thee to be the Lord.
All the earth doth worship thee, the Father everlasting.
To thee all Angels cry aloud; the Heavens, and all the Powers therein;
To thee Cherubim and Seraphim continually do cry,
Holy, Holy, Holy, Lord God of Sabaoth;
Heaven and earth are full of the Majesty of thy glory.
The glorious company of the Apostles praise thee.
The goodly fellowship of the Prophets praise thee.
The noble army of Martyrs praise thee.
The holy Church throughout all the world doth acknowledge thee;
The Father, of an infinite Majesty;
Thine adorable, true, and only Son;
Also the Holy Ghost, the Comforter.
THOU art the King of Glory, O Christ.
Thou art the everlasting Son of the Father.
When thou tookest upon thee to deliver man, thou didst humble thyself to be born of a Virgin.
When thou hadst overcome the sharpness of death, thou didst open the Kingdom of Heaven to all believers.
Thou sittest at the right hand of God, in the glory of the Father.
We believe that thou shalt come to be our Judge.
We therefore pray thee, help thy servants, whom thou
hast redeemed with thy precious blood.
Make them to be numbered with thy Saints, in glory everlasting.
O LORD, save thy people, and bless thine heritage.
Govern them, and lift them up for ever.
Day by day we magnify thee;
And we worship thy Name ever, world without end.
Vouchsafe, O Lord, to keep us this day without sin.
O Lord, have mercy upon us, have mercy upon us.
O Lord, let thy mercy be upon us, as our trust is in thee.
O Lord, in thee have I trusted; let me never be confounded.
Go to the Scripture Readings for the Second Lesson
Or this Canticle. Benedictus es, Domine.
BLESSED art thou, O Lord God of our fathers:* praised and exalted above all for ever.
Blessed art thou for the Name of thy Majesty:* praised and exalted above all for ever.
Blessed art thou in the temple of thy holiness:* praised and exalted above all for ever.
Blessed art thou that beholdest the depths, and dwellest between the Cherubim: * praised and exalted above all forever.
Blessed art thou on the glorious throne of thy kingdom: * praised and exalted above all for ever.
Blessed art thou in the firmament of heaven: * praised and exalted above all for ever.
Go to the Scripture Readings for the Second Lesson
Or this Canticle. Benedicite, omnia opera Domini.
O ALL ye Works of the Lord, bless ye the Lord: * praise him, and magnify him for ever.
O ye Angels of the Lord, bless ye the Lord: * praise him, and magnify him for ever.
O ye Heavens, bless ye the Lord: * praise him, and magnify him for ever.
O ye Waters that be above the firmament, bless ye the Lord: * praise him, and magnify him for ever.
O all ye Powers of the Lord, bless ye the Lord: * praise him, and magnify him for ever.
O ye Sun and Moon, bless ye the Lord: * praise him, and magnify him for ever.
O ye Stars of heaven, bless ye the Lord: * praise him, and magnify him for ever.
O ye Showers and Dew, bless ye the Lord: * praise him, and magnify him for ever.
O ye Winds of God, bless ye the Lord: * praise him, and magnify him for ever.
O ye Fire and Heat, bless ye the Lord: * praise him, and magnify him for ever.
O ye Winter and Summer, bless ye the Lord: * praise him, and magnify him for ever.
O ye Dews and Frosts, bless ye the Lord: * praise him, and magnify him for ever.
O ye Frost and Cold, bless ye the Lord: * praise him, and magnify him for ever.
O ye Ice and Snow, bless ye the Lord: * praise him, and magnify him for ever.
O ye Nights and Days, bless ye the Lord: * praise him, and magnify him for ever.
O ye Light and Darkness, bless ye the Lord: * praise him, and magnify him for ever.
O ye Lightnings and Clouds, bless ye the Lord: * praise him, and magnify him for ever.
O let the Earth bless the Lord: * yea, let it praise him, and magnify him for ever.
O ye Mountains and Hills, bless ye the Lord: * praise him, and magnify him for ever.
O all ye Green Things upon the earth, bless ye the Lord: * praise him, and magnify him for ever.
O ye Wells, bless ye the Lord: * praise him, and magnify him for ever.
O ye Seas and Floods, bless ye the Lord: * praise him, and magnify him for ever.
O ye Whales, and all that move in the waters, bless ye the Lord: * praise him, and magnify him for ever.
O all ye Fowls of the air, bless ye the Lord: * praise him, and magnify him for ever.
O all ye Beasts and Cattle, bless ye the Lord: * praise him, and magnify him for ever.
O ye Children of Men, bless ye the Lord: * praise him, and magnify him for ever.
O LET Israel bless the Lord: * praise him, and magnify him for ever.
O ye Priests of the Lord, bless ye the Lord: * praise him, and magnify him for ever.
O ye Servants of the Lord, bless ye the Lord: * praise him, and magnify him for ever.
O ye Spirits and Souls of the Righteous, bless ye the Lord: * praise him, and magnify him for ever.
O ye holy and humble Men of heart, bless ye the Lord: * praise him, and magnify him for ever.
Let us bless the Father, and the Son, and the Holy Ghost: * praise him, and magnify him for ever.
Then shall be read, in like manner, the Second Lesson, taken out of the New Testament, according to the Table or Calendar.
And after that shall be sung or said the Hymn following.
But NOTE, That, save on the Sundays in Advent, the latter portion thereof may be omitted.
First Set of Propers Second Set of Propers Third Set of Propers
The Second Lesson (First Set of Propers)
St. Luke 12:13-21
And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. And he said unto him, Man, who made me a judge or a divider over you? And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God.
The Second Lesson (Second Set of Propers)
We who are Jews by nature, and not sinners of the Gentiles, Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. For if I build again the things which I destroyed, I make myself a transgressor. For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
The Second Lesson (Third Set of Propers)
St. James 4
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and he shall lift you up. Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that. But now ye rejoice in your boastings: all such rejoicing is evil. Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Go to Jubilate, Deo
Benedictus. St. Luke i. 68.
BLESSED be the Lord God of Israel; * for he hath visited and redeemed his people;
And hath raised up a mighty salvation for us, * in the house of his servant David;
As he spake by the mouth of his holy Prophets, * which have been since the world began;
That we should be saved from our enemies, * and from the hand of all that hate us.
To perform the mercy promised to our forefathers, * and to remember his holy covenant;
To perform the oath which he sware to our forefather Abraham, * that he would give us;
That we being delivered out of the hand of our enemies * might serve him without fear;
In holiness and righteousness before him, * all the days of our life.
And thou, child, shalt be called the prophet of the Highest: * for thou shalt go before the face of the Lord to prepare his ways;
To give knowledge of salvation unto his people * for the remission of their sins,
Through the tender mercy of our God; * whereby the day-spring from on high hath visited us;
To give light to them that sit in darkness, and in the shadow of death, * and to guide our feet into the way of peace.
Go to the Creed
Or this Psalm. Jubilate Deo. Psalm c.
O BE joyful in the LORD, all ye lands: * serve the LORD with gladness, and come before his presence with a song.
Be ye sure that the LORD he is God; it is he that hath made us, and not we ourselves; * we are his people, and the sheep of his pasture.
O go your way into his gates with thanksgiving, and into his courts with praise; * be thankful unto him, and speak good of his Name.
For the LORD is gracious, his mercy is everlasting; * and his truth endureth from generation to generation.
Then shall be said the Apostles' Creed by the Minister and the People, standing. And any Churches may, instead of the words, He descended into hell, use the words, He went into the place of departed spirits, which are considered as words of the same meaning in the Creed.
I BELIEVE in God the Father Almighty, Maker of heaven and earth:
And in Jesus Christ his only Son our Lord: Who was conceived by the Holy Ghost, Born of the Virgin Mary: Suffered under Pontius Pilate, Was crucified, dead, and buried: He descended into hell; The third day he rose again from the dead: He ascended into heaven, And sitteth on the right hand of God the Father Almighty: From thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost: The holy Catholic Church; The Communion of Saints: The Forgiveness of sins: The Resurrection of the body: And the Life everlasting. Amen.
Go to Prayers
Or the Creed commonly called the Nicene.
I BELIEVE in one God the Father Almighty, Maker of heaven and earth, And of all things visible and invisible:
And in one Lord Jesus Christ, the only-begotten Son of God; Begotten of his Father before all worlds, God of God, Light of Light, Very God of very God; Begotten, not made; Being of one substance with the Father; By whom all things were made: Who for us men and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man: And was crucified also for us under Pontius Pilate; He suffered and was buried: And the third day he rose again according to the Scriptures: And ascended into heaven, And sitteth on the right hand of the Father: And he shall come again, with glory, to judge both the quick and the dead; Whose kingdom shall have no end.
And I believe in the Holy Ghost, The Lord, and Giver of Life, Who proceedeth from the Father and the Son; Who with the Father and the Son together is worshipped and glorified; Who spake by the Prophets:
And I believe one Catholic and Apostolic Church: I acknowledge one Baptism for the remission of sins: And I look for the Resurrection of the dead: And the Life of the world to come. Amen.
And after that, these Prayers following, the People devoutly kneeling; the Minister first pronouncing,
The Lord be with you.
Answer. And with thy spirit.
Minister. Let us pray.
Here, if it hath not already been said, shall follow the Lord's Prayer.
Minister. O Lord, show thy mercy upon us.
Answer. And grant us thy salvation.
Minister. O God, make clean our hearts within us.
Answer. And take not thy Holy Spirit from us.
Then shall be said the Collect for the Day, except when the Communion Service is read; and then the Collect for the Day shall be omitted here.
The Collect for the Day
Fifteenth Sunday after Trinity
KEEP, we beseech thee O Lord, thy church with thy perpetual mercy; and, because the frailty of man without thee cannot but fall, keep us ever by thy help from all things hurtful, and lead us to all things profitable to our salvation; through Jesus Christ our Lord. Amen.
A Collect for Peace.
O GOD, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; Defend us thy humble servants in all assaults of our enemies; that we, surely trusting in thy defence, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.
A Collect for Grace.
O Lord, our heavenly Father, Almighty and everlasting God, who hast safely brought us to the beginning of this day; Defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings, being ordered by thy governance, may be righteous in thy sight; through Jesus Christ our Lord. Amen.
The following Prayers shall be omitted here when the Litany is said, and may be omitted when the Holy Communion is to follow.
And Note, That the Minister may here end the Morning Prayer with such general intercessions taken out of this Book, as he shall think fit, or with the Grace.
A Prayer for The President of the United States,
and all in Civil Authority.
O LORD, our heavenly Father, the high and mighty Ruler of the universe, who dost from thy throne behold all the dwellers upon earth; Most heartily we beseech thee, with thy favour to behold and bless thy servant THE PRESIDENT OF THE UNITED STATES, and all others in authority; and so replenish them with the grace of thy Holy Spirit, that they may always incline to thy will, and walk in thy way. Endue them plenteously with heavenly gifts; grant them in health and prosperity long to live; and finally, after this life, to attain everlasting joy and felicity; through Jesus Christ our Lord. Amen.
O LORD our Governor, whose glory is in all the world; We commend this nation to thy merciful care, that being guided by thy Providence, we may dwell secure in thy peace. Grant to THE PRESIDENT OF THE UNITED STATES, and to all in authority, wisdom and strength to know and to do thy will. Fill them with the love of truth and righteousness; and make them ever mindful of their calling to serve this people in thy fear; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.
A Prayer for the Clergy and People.
Almighty and everlasting God, from whom cometh every good and perfect gift; Send down upon our Bishops, and other Clergy, and upon the Congregations committed to their charge, the healthful Spirit of thy grace; and, that they may truly please thee, pour upon them the continual dew of thy blessing. Grant this, O Lord, for the honour of our Advocate and Mediator, Jesus Christ. Amen.
A Prayer for All Conditions of Men.
O God, the Creator and Preserver of all mankind, we humbly beseech thee for all sorts and conditions of men; that thou wouldest be pleased to make thy ways known unto them, thy saving health unto all nations. More especially we pray for thy holy Church universal; that it may be so guided and governed by thy good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life. Finally, we commend to thy fatherly goodness all those who are any ways afflicted, or distressed, in mind, body, or estate; [* especially those for whom our prayers are desired;] that it may please thee to comfort and relieve them, according to their several necessities; giving them patience under their sufferings, and a happy issue out of all their afflictions. And this we beg for Jesus Christ's sake. Amen.
* This may be said when any desire the prayers of the Congregation.
A General Thanksgiving.
Almighty God, Father of all mercies, we, thine unworthy servants, do give thee most humble and hearty thanks for all thy goodness and lovingkindness to us, and to all men; [* particularly to those who desire now to offer up their praises and thanksgivings for thy late mercies vouchsafed unto them.] We bless thee for our creation, preservation, and all the blessings of this life; but above all, for thine inestimable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we beseech thee, give us that due sense of all thy mercies that our hearts may be unfeignedly thankful; and that we show forth thy praise, not only with our lips, but in our lives, by giving up our selves to thy service, and by walking before thee in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all honour and glory, world without end. Amen.
* This may be said when any desire to return thanks for mercies vouchsafed to them.
NOTE, That the General Thanksgiving may be said by the Congregation with the Minister.
A Prayer of St. Chrysostom
Almighty God, who hast given us grace at this time with one accord to make our common supplications unto thee; and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests; Fulfil now, O Lord, the desires and petitions of thy servants, as may be most expedient for them; granting us in this world knowledge of thy truth, and in the world to come life everlasting. Amen.
2 Cor. xiii. 14.
The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen.
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